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Joseph Stalin's cult of personality became a prominent part of Soviet culture in December 1929, after a lavish celebration for Stalin's 50th birthday.〔Graeme Gill, "The Soviet Leader Cult: Reflections on the Structure of Leadership in the Soviet Union", ''British Journal of Political Science'' 10 (1980): 167.〕 For the rest of Stalin's rule, the Soviet press presented Stalin as an all-powerful, all-knowing leader, and Stalin's name and image became omnipresent. From 1936 the Soviet journalism started to refer to Joseph Stalin as the ''Father of Nations''.〔(Father of Nations ) at the Encyclopedic dictionary of catchy words and phrases.〕 ==Stalin's image in propaganda and the mass media== The Soviet press constantly praised Stalin, describing him as "Great", "Beloved", "Bold", "Wise", "Inspirer", and "Genius". It portrayed him as a caring yet strong father figure, with the Soviet populace as his "children".〔Gill, "The Soviet Leader Cult", 171.〕 Interactions between Stalin and children became a key element of the personality cult. Stalin often engaged in publicized gift giving exchanges with Soviet children from a range of different ethnic backgrounds. Beginning in 1935, the phrase, "Thank You Dear Comrade Stalin for a Happy Childhood!" appeared above doorways at nurseries, orphanages, and schools; children also chanted this slogan at festivals.〔Catriona Kelly, "Riding the Magic Carpet: Children and the Leader Cult in the Stalin Era", ''The Slavic and East European Journal'' 49 (2005): 206–207.〕 The image of Stalin as a father was one way in which Soviet propagandists aimed to incorporate traditional religious symbols and language into the cult of personality; the title of "father" now first and foremost belonged to Stalin, as opposed to the Russian Orthodox priests. The cult of personality also adopted the Christian traditions of procession and devotion to icons through the use of Stalinist parades and effigies. By reapplying various aspects of religion to the cult of personality, the press hoped to shift devotion away from the church and towards Stalin.〔Victoria E. Bonnell, ''The Iconography of Power: Soviet Political Posters Under Lenin and Stalin'' (Berkeley: University of California Press, 1999), 165.〕 Speeches described the dictator as "Our Best Collective Farm Worker", "Our Shockworker, Our Best of Best", and "Our Darling, Our Guiding Star". Initially, the press also aimed to demonstrate a direct link between Stalin and the common people; newspapers often published collective letters from farm or industrial workers praising the leader,〔Benno Ennker, "The Stalin Cult, Bolshevik Rule and Kremlin Interactions in the 1930s", in ''The Leader Cult in Communist Dictatorship: Stalin and the Eastern Bloc'', ed. Balázs Apor et al. (New York: Palgrave Macmillan, 2004), 85.〕 as well as accounts and poems about meeting Stalin. However, these sorts of accounts declined after World War II; Stalin drew back from public life, and the press instead began to focus on remote contact (i.e. accounts of receiving a telegram from Stalin or seeing the leader from afar).〔Kelly, "Riding the Magic Carpet", 208.〕 Another prominent part of Stalin's image in the mass media was his close association with Vladimir Lenin. The Soviet press maintained that Stalin had been Lenin's constant companion while the latter was alive, and that as such, Stalin closely followed Lenin's teachings and could continue the Bolshevik legacy after Lenin's death.〔Gill, "The Soviet Leader Cult", 168.〕 Stalin publicly fiercely defended Lenin's infallibility; in doing so, Stalin implied that, as a faithful follower of Leninism, his own leadership was similarly faultless.〔Robert Tucker, ''Stalin in Power: the Revolution From Above, 1929–1941'' (New York: Norton, 1990), 154.〕 Although he did not completely succeed in suppressing Lenin's statements criticizing him and suggesting that others remove Stalin from his position as leader of the Communist party, after Lenin's death 500,000 copies of a photograph of the two men apparently chatting as friends on a bench appeared throughout the Soviet Union. Before 1932, most Soviet propaganda posters showed Lenin and Stalin together.〔Bonnell, ''The Iconography of Power'', 158.〕 However, eventually the two figures merged in the Soviet press; Stalin became the embodiment of Lenin. Initially, the press attributed any and all success within the Soviet Union to the wise leadership of both Lenin and Stalin, but eventually Stalin alone became the professed cause of Soviet well-being.〔Gill, "The Soviet Leader Cult", 169.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Stalin's cult of personality」の詳細全文を読む スポンサード リンク
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